How IBF Confluence Enhances Impact with Social Cryptos

In-house research at IBF Net shows a great degree of alignment of the SDGs with the objectives of the Shariah (MaS). Project Confluence seeks to enhance the findings from such academic research to develop a robust framework. A text analysis of relevant data and literature should enable a process of identification of new metrics in the light of MaS and perhaps redesignation of some existing ones based on alignment or otherwise of SDGs with the former.

In this short essay, we compare and contrast between available mechanisms in the conventional and Islamic finance space for impact philanthropy and investments with what IBF Confluence (Impact Exchange) provides for. We argue that IBF Confluence should be the preferred alternative, since it takes care of some major pain points for the impact investor.

Current practices and mechanisms

Current practices and mechanisms relating to impact investments may be narrated as under the following steps (See Chart below) :
1. The impact-conscious donor/ investor donates to/ invests in projects with potential impact.
2. Project invests in impactful projects (plantations/ ambulance fleet/ solar installations) and creates impact (carbon-savings/ ambulance-miles/ kilowatt-hours).
3. Project monitors and measures impact and develops reports.
4. Project owner reports to donors/investors.

The pain points from donor/investor’s point of view are as follows:

IBF Confluence Mechanism

Islamic Value Analytics (IVA): In Phase I of the project, the Confluence Platform would identify a set of metrics that objectively measure impact both from the point of view of SDGs and the goals of Shariah based on research and text analytics; use an algorithm to produce a rating score and/or a classification scheme. The rating for a given project should reflect its relative performance against sector performance as a benchmark in terms of selected impact metrics. Ratings will be placed on the blockchain and thus, will be tamper-proof. These will be shared with the market with continuity and enjoy complete transparency. The Impact Scoring Platform, besides being a stand-alone destination for investors/ donors interested in obtaining an impact rating for projects, would also serve as a front-end application with crowdfunding platforms seeking to raise donations/ equity resources. It can provide valuable data for Islamic donors and investors seeking to make a difference to the world while realizing their risk-return expectations.

Impact Exchange (IE): In Phase 2 of the project, given the availability of alternative tools for measurement of environmental and social impact (e.g. carbon savings), the Confluence platform would identify and adapt a suitable method in the light of the goals of Shariah for measurement and conversion of such impact into social cryptos. Projects can earn/liquidate such cryptos representing various types of impact at the Platform (Impact Exchange) to alter their risk-return-impact profile for the market. This Platform will be a marketplace for exchange or mutual transfer of such cryptos, and will enable donors-investors to build their own profile in terms of impact. How does Confluence take care of the pain points for the impact investor/ donor as underlined above? The Impact Exchange mechanism may be described as under:

How Pain Points Are Addressed (Point-wise)

Linking Up with Social Cryptos

The Islamic Value Analytics (IVA) and the Impact Exchange (IE) processes will be integrated at the Confluence platform and provide a way for a firm/ project to alter their impact rating. Projects that get a low rating after being subjected to IVA can acquire social cryptos to instantaneously improve their rating. Projects that transfer social cryptos from their account for cash will have no downward adjustment on their ratings, since they are bound by the condition to reinvest the same in similar projects (e.g. in new plantations or expansion of the ambulance fleet).

Shariah Perspectives on IBF Social Cryptos

1. A major concern among Shariah scholars relating to cryptos is their possible abuse for speculation and gambling. Indeed the concerns are not misplaced in the light of sharp volatility in the prices of cryptos in the private Exchanges. Sold entirely based on expectations about steep after-market appreciation in prices, these tokens (mostly without any intrinsic value) have proved to be disastous investments for the public. In order to examine a similar possibility in case of IBF social cryptos, we consider two scenarios.

a. One, where the social cryptos are transferred between the parties at a single rate with no change in prices ever possible. This is a non-commercial scenario in the context of donors with no intention to make profits from price appreciation. There is no buying and selling (of tokens) taking place — from a Shariah point of view — at negotiated prices between any of the parties, even while the transfer takes place through the Impact Exchange. Social cryptos issued against actual impact units measured in terms of agreed metrics carry a fixed and pre-agreed dollar-equivalent-value. They will always be acquired and transferred at this value. There is no possibility of “buying low and selling high” for any party, ruling out any profit, whatsoever. The possibility of “illegitimate” profits is just not there, since there are no profits to be made in the first place.

b. Two, in this scenario, social cryptos are transferred between the parties at negotiated prices. In this case, the distinction between donor and investor disappears and the original donor is looking forward to making profits, even while it may plough back the same into the project leading to its expansion. It may be noted here that such profit-making would be similar to awaqf making profits on their investments. Profits will be made only in a long-term and not on the basis of short-term fluctuations in prices. Social cryptos are neither listed nor traded at any “external” exchange ruling out any significant volatility in conversion rates or a possibility of speculation or gambling. Social cryptos issued against actual impact units measured in terms of agreed metrics carry a fixed and pre-agreed dollar-equivalent-value. Due to a clear benchmark for “intrinsic” value, they are expected always to be acquired and transferred around this value. There is no possibility of purchase “without any intention to take delivery” or sale “without ownership and possession of the object of sale or transfer. The final conversion of cryptos to fiat money also takes place at fixed rates announced by the platform from time to time. Thus, the possibility of gambling on price volatility is completely ruled out here as well.

2. The social cryptos derive their dollar-equivalent-value from a transparent accounting process based on the economic and technical life of the impact asset (tree/ ambulance/ solar installation) and its expected performance during its useful life. It is a notional value used for social accounting purpose only.

3. The use of social cryptos allows the parties to focus on “impact” that is now measured in terms of impact metrics (carbon savings/ ambulance miles/ kwatt-hours). Hence, the donor/investor who cares about impact is encouraged to donate/invest more, as s/he clearly sees the impact even prior to making his/her donation/investment.

4. The use of social cryptos provides divisibility to impact assets (trees/ ambulances/ solar installations) and allows donation/investment in small amounts — of impact units (carbon savings/ ambulance miles/ kwatt-hours) — and thus, provides more ease and flexibility to the donor/investor. The donor/investor is no longer constrained by the lumpsum funding requirement that goes with financing a complete impact-making asset. Thus, there is a clear encouragement to impact creation through investment and/or benevolent and charitable act in the line with the goals (maqasid) of Shariah.



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